Microaggressions: The Silent Oppressor
Incidents as the one illustrated in the above video are more
common than you might think. This video illustrates how people of color may be
subject to microaggressions in their everyday lived experiences. The topic of Microaggressions (the
newest diversity buzz word) has received a great deal of media attention in the last few years. I have no
interest in continuing the “buzz” about microaggressions but do hope to create
awareness about this silent oppressor. For those of you who have never heard of
this term- microaggressions (a term
introduced in the 1970’s by psychiatrist Chester Pierce and made popular
recently through the work of Dr. Derald Wing Sue) are considered to be a
subtle form of discrimination directed at a member of specific social identity
groups.
According to Sue, microaggressions are brief and commonplace
verbal behaviors and messages whether intentional or unintentional that
communicate hostile, derogatory slights and insults that potentially have
harmful or unpleasant psychological impact on the targeted person or group.
Microaggressions are usually experienced by marginalized
and subordinate identity groups. Most of the research on microaggressions focuses
on race and how people of color are oppressed through these indirect verbal
slights.
Because racial microaggressions are often unintentional- we
are not always aware that we are perpetrators of this form of discrimination.
The people most unaware and oblivious are those who are considered to be in the
racial majority. Below are a few
examples of common racial microaggressions and explanations of why they may be oppressive:
- A person of color being told that their English is very good for a foreigner.
This assumes that they are a foreigner and not American when they may
have been born in the U.S.
- Singling people out because of their ethnic/racial background (Asking an African American how African Americans feel about President Obama being re-elected ).
This implies that racial/ethnic groups are homogenous and not heterogeneous
- A teacher shortening or Anglicizing a student’s name because it is too hard to pronounce or continuing to mispronounce someone’s name after they have corrected you time and time again.
This illustrates that
different is deficient- that racialized others must strive to adhere to the
White American norm. This may cause the individual to question or be ashamed of
their ethnic identity.
- Making assumptions or generalizing someone’s ethnic/racial group. (Assuming that all Arabs are Muslim or that all Asians are good at math)
This lumps people of the same ethnic/racial background into one
category- failing to see individual differences and the complexities of
identity.
- Telling racialized individuals that they are a “credit to their race.”
This implies that other members of their race/group are generally not
as capable as the dominant racial group.
- Asking non-White individuals where they are really from when they tell you they are American.
This implies that they are not truly U.S. American and/or that to be a
U.S. American one needs to be White/Caucasian/European American.
To see more examples of racial microaggressions, check out
this article which displays the work of a Fordham student who recently
photographed fellow students who shared microaggressions that they have
personally been victim to.
Growing up as a female of color, I faced microaggressions
throughout my entire life. Just yesterday I was on a phone interview with
someone who was impressed that I did not have an accent and complimented me for my
“great English skills.” I constantly have people trying to change my name from
Cindu to Cindy- this has happened since I was a preschool student and happened
just last week when the secretary at my doctor's office questioned the spelling
of my name asking me if I was sure that there was a “u” and not a “y” at
the end of my name as if I was confused about my own name! My own mother’s name was shortened to “Tammy”
from “Thankamma” by her boss when she worked as a nurse in the mid 70’s because
her name was too long and causing “issues” because employees had a hard time
pronouncing it. To this day, she goes by
“Tammy” when she is around her White American peers. In graduate school I had
a professor who asked me if it was true that I had fifteen siblings. When I
asked him why he would ask such as question he told me that he watched the
Simpson’s and Apu (The Indian character) had multiple children so he thought I
also probably had a plethora of siblings. Yes- this was my graduate school
professor!!! I can go on and on-
but I think you get the point.
Microaggressions are not limited to race. In fact, all
marginalized social identities are subject to microaggressions. Unfortunately
limited discussion has been generated about non-racial microaggressions. Many times these behaviors and verbal messages
have been so normalized in society that we don’t think twice about being
microaggressive. The following examples illustrate some non-racial
microaggressions:
- Using the term “that’s so gay”
This implies that “gay” is synonymous with being something less.
- Treating someone with one physical disability as if they have other disabilities (speaking very loud to someone who is blind)
This suggests that they have more disabilities than they do and
suggests that their disability defines them.
- Categorizing assertive females negatively when in the same instance you would praise an assertive male.
This implies that females should be passive and adhere to traditional
stereotypical gender roles.
- Treating gay and lesbian social behavior differently than you would treat heterosexual behaviors. (being okay with a heterosexual couple holding hands or showing affection but not okay with a homosexual couple doing the same)
This re-centers that heterosexuals are normal while homosexuals are not
normal and are deficient.
- Assuming that all veterans suffer from PTSD and need to take advantage of counseling.
This implies that because they are
a veteran they have suffered trauma or have a mental illness
The thing with microaggressions is that they are often
invisible, unintentional, and subtle in nature.
Perpetrators of microaggressions are not always aware that they are
committing the microaggression. I have no hard feelings towards the
microaggressors I have encountered throughout my life because I know that they
mostly likely were unaware that they were being microaggressive or offensive. One point I’d like to stress is that microaggressors
are not just limited to people of dominant social identity groups (White,
Straight, Able-bodied, Male, upper class, etc.)
People in subordinate identity groups (People of Color, LGBTQ folks, Female,
lower class, etc.) are also likely to be microaggressors. I know that I
certainly am guilty of using microaggressive language. If you can also admit to being microaggressive
in the past-don’t feel guilty. Feel empowered to help create change. Be a change
agent and educate yourself and create awareness within your families and
communities. Go beyond learning about this silent oppressor and take action so
that you can help encourage a welcoming and inclusive society that promotes equality
and justice for all. You can do so by:
- Becoming aware of your own personal biases and about other racial or cultural groups.
- Be willing to accept the possibility that you may have committed a microaggression.
- Be accountable for it, and take actions to overcome your biases.
- Hold yourself accountable for your actions and avoid labeling your friends as being “sensitive” or “pulling the race card out” when they tell you that your remarks were offensive.
- Point out microaggressive language when you hear it and create awareness among your friends and family when they use microaggressions in your presence.
“Injustice anywhere
is a threat to justice everywhere.” – Martin Luther King Jr.
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